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Additionally, donors should ensure that funding for LBQ+ organizations include budget lines for human rights defender security, and cover the costs of physical meeting spaces and transportation for training, community-building, and wellness. Finally, donors are encouraged to support programs and services for LBQ+ well-being and psychosocial care, and explicitly ask local organizations what their mental health needs are. Normative conceptualizations of LGBT rights have not effectively incorporated fundamental areas of women’s rights investigation and policy work, such as forced marriage of women and girls, women’s property rights, and their freedom of movement. In other words, basic restrictions on women’s freedom, autonomy, and economic empowerment, which are often key barriers to LBQ+ rights, are not considered relevant to the progression of LGBT rights.
Activists in Canada, Kenya, Indonesia, and Malawi reported a lack of LBQ+-informed therapy and addiction recovery services. States should enact policies and protocols supporting LBQ+ survivors of sexual assault and introduce nondiscrimination protections for LBQ+ women in access to health care. Donors are encouraged to work with LBQ+ groups to support the establishment of community-based mental health programs and queer-informed recovery services for substance abuse, taking into account the particular privacy needs of LBQ+ women who are married to men. A normative conception of identity-based rights laws may hold that one needs one set of laws to protect them “as a queer person” , another set to protect them “as women” , another to protect them as a member of a particular racial or ethnic group, another to protect them as a person with disabilities, and so on.
Texas Republicans See Attacking Trans Kids As Political Win
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Barriers to LBQ+ Asylum Claims
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Lack of Research into Specific Structural Barriers
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Fox Guest Throws Unhinged Sexist Tantrum Over Chelsea Handler’s Childlessness
OutRight International, Violence Through the Lens of Lesbians, Bisexual Women and Trans People in Asia. Human Rights Watch video interview with queer woman and indigenous land defender Sofía Blanco, Mexico. Human Rights Watch is grateful to Naomi Fine and Kathy Levinson, co-founders of LesbianGlobal, who proposed and supported the production of an LBQ+ needs assessment, forming the basis of this analysis of LBQ+ rights research, policy, and funding gaps. Laura Prieto Uribe, video editor and producer the Multimedia division, produced the videos accompanying the report. Alexa Bakony, an external videographer, accompanied the researcher and filmed the videos in Budapest.
This shift has implications for the direction that public education, advocacy, and policy reform must go. The second UCLA study, Health and Socioeconomic Well-Being of LBQ Women in the US, is the largest, most comprehensive known research on the rights of LBQ+ people. Though focused exclusively on the US, the findings and suggestions for future research resonate internationally. This is in part because the report takes an intentionally “expansive” view of what constitutes well-being, in line with the methodological reforms suggested by more than a dozen LBQ+ advocates around the world who were interviewed for this report. The study relied on a wide range of datasets and national population surveys to analyze LBQ+ women’s experiences of discrimination, health, housing, homelessness, sexual violence, mental health, reproductive health, system involvement, and resilience. It found that LBQ+ women make up 55 percent of the US LGBT population, with 7 million women and 3 million girls identifying as LBQ+ and LBQ+ or questioning, respectively.
I’ve dated a 6’2” basketball player who would never call herself butch. I loved a romantic dreamer who proudly claimed her butch identity. I was married to a trans butch who, after 17 years, medically transitioned to a full-time male identity.
Much of the available research and reporting on attacks against “LGBT HRDs,” as with the OHCHR report referenced above, covers violence against those who are advocating explicitly for LGBT rights, as they are normatively constructed. Collaborate and learn from LBQ+ movements to adopt a feminist approach to documenting the “root causes” of health care needs . Patel explained that more research is needed into the psychological trauma experienced by people living at the intersection of being South Asian; queer, women, or non-binary; and part of a diaspora community. To help fill the gap in available, appropriate, and affordable mental health services in Tanzania, Happy and several other LBQ+ activists trained as peer counselors.
Philosopher Michel Foucault’s account of the imbrication of power, knowledge, and sexuality in the first volume of The History of Sexuality profoundly influenced queer studies, and led to interest in topics like butch/femme, camp, drag, public sex, and gay shame. These stigma-inflected aspects of queer life were understood not as utopian escapes from homophobia and patriarchy, but rather as deeply ambivalent sites of resistance. Butch/femme roles came under attack during the height of the women’s liberation and gay liberation movements. Many feminists and lesbian-feminists objected to butch/femme culture, arguing that it imported the worst of heterosexuality and patriarchy into lesbian relationships.
As a result of the dangers she faces at the intersection of her gender and class, Lucia purchased more formal “men’s clothing” to mitigate being accused of gang membership. She explained that she has been navigating, and trying to financially afford, a complicated web of requirements to avoid police abuse by dressing more formally without dressing more feminine. In many societies, LBQ+ women have few if any spaces to meet safely in public with friends, fellow https://datingranking.org/isodate-review/ organizers, and partners. And analysis of how and in which circumstances “corrective rape” is used to punish LBQ+ people who refuse to marry men, or to preemptively punish them in order to coerce them to marry men. There are accounts in the media of LBQ+ people from Afghanistan, India, and the UK who were forced to marry men. Other legal developments less obviously aimed at increasing the criminalization of LBQ+ women appear to have had that effect.